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2017年07月20日

NEW《MORE SCRIPTURE ADDED!》【Second Edition】ゴルゴタの下で見つかった主の聖櫃とされる発見関連


編集箇所過多に付き丸ごと移動で新記事としました。

元記事は非公開にして保管してあります。

    トルコのアララト山の上で見つかったとされるノアの箱舟(Genesis 8:4*)を見つけたロン・ワイアットRon Wyattさんが見つけた(1978?)とさる主の聖櫃の上に赤茶の跡がついていて、調べると染色体が24個だけの、つまり母からの人染色体だけ(と Y 一個だけ血痕であった、という件についてです。これの真偽もいい沙汰されてはいますが、
[30:43-ish-]... .....then they said, This blood is ALIVE.  And they said "whose blood is this?". 
                       .....I said , "It's the Blood of your Messiah. " ...."


  あの時の地震(Matt.27:51*)によって作られた十字架の足元に出来た亀裂を伝い落ちたと思われるゴルゴタ直下に聖櫃が見つかったということです。それで、主の御血が聖櫃に到達し、贖いが全ての意味で完結し、そこで、「完成した!」(John19:30*)と叫ばれましたが、
  以前(英国のころ)ハウス・グループでの出エジプトの勉強中、
Exodus 29:12
  " And thou shalt take of the blood of the bullock, and put it upon the horn of the alter with thy finger, and pour all the blood beside the bottom of the altar."

12 汝その牡牛の血をとり汝の指をもてこれを壇の角に塗りその血をばことごとく壇の下に灌ぐべし

の部分で、(その頃はこの聖櫃の発見談は誰も聞いていなかった)、なぜ棺の真下の地面に全部流さなければならないんだろう?」と皆で話していたのを思い出します。

     まず角に塗るのは、茨の冠のことですね。
     また、レビ記4:7*にある:
"...the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation;..."[「祭司またその血をとりてヱホバの前にて集會の幕屋にある馨香の壇の角にこれを塗べし...」]
の角にするのは、
ゲッセマネの園でのお祈りに際に主の額から滴った御血でしょうね。(Lk22:44*)

  この出エジプト記29:12を書いておこうと思い、ついでにコンコルダンス(Strong's Exhaustive Concordance)から、他の箇所(only within the Pentateuch for this)も。。。

  The SECOND mention of "pour[Strong's #8210 "שָׁפַך"]" the blood of the offerings was
  Then,
Lev.4:7, 18, 25, 30、34 ;*
Deu. 12:16, 24* ; &  15:23*.
[ ... Did you know the FIRST mention??? That's when Moses was told by God to take the WATER of the Nile and "pour" it on the parched groud, and it became BLOOD!(Exodus4:9*)]

  In relation to this, this reminded me of the first incident of the Atonement and the Covering of the Blood for us was when God gave the fresh skins of animals for the covering of now sinned Adam and Eve. (Genesis 3:21* & Hebrew 9:22* ) And what I learned recently was that because we must be covered by the Blood, it also indicates that this is a sign of a scar/ or a wound covering us. As we are told, our hearts are to be circumcised(Deut.10:16 ; 30:6 ; Jer.4:4 ; Rom.2:29 ; Col. 2:11). It also reminds me of a story by a cardiologist that there is a rare cause of cardiological reason of death which is by literal "breaking of a heart", and it can be proven by cutting the "side" of the person and then Water and Blood would come out(John 19:34*) of the wound.... therefore Jesus really broke His heart there... Before talking (trying to talk about) the Water & Blood, there is a Word I remembered, in  Psalm 15:4: ".  In whose eyes a vile person is contemned; but he honoureth them that fear the Lord. He that sweareth to his own hurt, and changeth not."  This also reminded me of Lot who was vexed (II Pe 2:8*), and Ezekiel 9:4*.... And thought, when we are hurt, what do we do? Some try to stop the pain and nothing more. However, in some occasion one would choose to feel the pain as it is, by choosing to deal with the injury for the lasting result for the cure "despite" the pain, both physical case and feelings.  I observe most seem to try to stop the pain, because it hurts. I think it's another branch of Hedonism. But it takes "hurt" to ... cleanse, and heal the best way.  if we don't choose to bear it, it will degrade or deteriorate into "resentment(Eph4:26-27*)" by the end of the day. In order to cleanse the injury, so that the injury would not  deteriorate into "resentment", you yourself would break your heart right, be it crying or shouting (whatever) and be covered with bleeding and heartache (not necessarily physically expressed because you might be in the middle of carrying a deal outdoor). Otherwise the deterioration pass the end of the day would push you to the realm of sin(Eph4:26-27) and you might start to contemplate coward evil sin things such as posing as someone to say or do bad things to ruin someone,. slander, propaganda, etc...=these are all "lies" in various forms... instead of leaving the room for God's wrath, instead of becoming able to do like  Ex.23:4,5*, etc.... But we can't do it in our flesh, neither should we try by the work of the flesh, or by following the manual called "the written letter" (delete the rest)

... Many are already doing, I know.
"The Unfinished Article", which is allowed only because this is a blog(!).
I'm not above what I write either, neither are most, but good aim directs us to good.

Quoted Scripture Verses(*):

🔹GENESIS 8:4
 4.  And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
   創世記 第八章
4. 方舟は七月に至り其月の十七日にアララテの山に止りぬ


🔹MATTHEW 27:51
51. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
   馬太傳福音書 第二七章
51. 殿の幔上より下まで裂て二となり又地ふるひ磐さけ


🔹JOHN 19:30, 34
30.  When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
34.  But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
   約翰傳福音書(ヨハネ傳福音書) 第一九章
30. イエス醋を受し後いひけるは事竟ぬ首を俯て靈を付せり/

34. 一人の兵卒戈にて其骨を刺ければ直に血と水と流出たり


🔹LUKE 22:44
44. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
   路加傳福音書(ルカ傳福音書) 第二二章
44.イエス痛く哀み切に祈れり其汗は血の滴りの如く地に下たり


🔹LEVITICUS 4:7, 18, 25, 30、34
7  And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

18  And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

25  And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.

30  And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

34  And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
   利未記(レビ記) 第四章
7 祭司またその血をとりてヱホバの前にて集會の幕屋にある馨香の壇の角にこれを塗べしその牡犢の血は凡てこれを集會の幕屋の門にある燔祭の壇の底下に灌べし

18 祭司またその血をとりヱホバの前にて集會の幕屋にある壇の角にこれを塗べし其血は凡てこれを集會の幕屋の門にある燔祭の壇の底下に灌べし

25 祭司は指をもてその罪祭の牲の血をとり燔祭の壇の角にこれを抹り燔祭の壇の底下にその血を灌ぎ

30 而して祭司は指をもてその血を取り燔祭の壇の角にこれを抹りその血をことごとくその壇の底下に灌べし

34 かくて祭司指をもてその罪祭の牲の血を取り燔祭の壇の角にこれを抹りその血をことごとくその壇の底下に灌ぎ


🔹DEUTERONOMY 12:16, 24
16  Only ye shall not eat the blood; ye shall pour it upon the earth as water.

24  Thou shalt not eat it; thou shalt pour it upon the earth as water.
   申命記 第十二章
16 但しその血は食ふべからず水の如くにこれを地に灌ぐべし

24 汝これを食ふ勿れ水のごとくにこれを地に灌ぐべし


🔹ibid. 15:23
23  Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.
   第十五章15:23
23 但しその血はこれを食ふべからず水のごとくにこれを地に灌ぐべし


🔹EXODUS 4:9
9.  And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
   出埃及記(出エジプト記) 第四章
9. 彼らもし是ふたつの徴をも信ぜすして汝の言に聽從はざるならば汝河の水をとりて之を陸地にそそげ汝が河より取たる水陸地にて血となるべし


🔹GENESIS 3:21
21. Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.
   創世記 第三章
21. ヱホバ神アダムと其妻のために皮衣を作りて彼等に衣せたまへり


🔹HEBREW 9:22
22.  And almost all things are by the law purged with blood; and without shedding of blood is no remission.
   希伯來書(ヘブル書) 第九章
22. 凡そ律法に循に諸の物は血を以て潔らる血を流すと有ざれば赦さるる事なし


🔹DEUTERONOMY 10:16
16. Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
   申命記 第一六章
16. 然ば汝ら心に割禮を行へ重て項を強くする勿れ


🔹DEUTERONOMY 30:6
6. And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
   申命記 第三十章
6. 而して汝の神ヱホバ汝の心と汝の子等の心に割禮を施こし汝をして心を盡し精神をつくして汝の神ヱホバを愛せしめ斯して汝に生命を得させたまふべし


🔹JEREMIAH 4:4
4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
   耶利米亞記 第四章
4. ユダの人々とヱルサレムに住める者よ汝等みづから割禮をおこなひてヱホバに屬きおのれの心の前の皮を去れ然らざれば汝等の惡行のためわが怒火の如くに發して燃えんこれを滅すものなかるべし


🔹ROMANS 2:29
29. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
   羅馬書 第二章
29. 反て隱にユダヤ人たる者は實のユダヤ人たり又割禮は靈に在て儀文に在ず心の割禮は眞なり其譽は人に由ず神に由り


🔹COLOSSIANS 2:11
11. In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
   哥羅西書 第二章
11.〔爾曹|なんぢら〕彼に在て手をもて爲ざる割禮をうく即ち肉の體を脱去ところのキリストの割禮なり


🔹II PETER 2:8
8.  (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
   彼得後書(ペテロ後書) 第二章
8. この義人かれらの中にをり日々その不法の行を見聞して己の義き心を傷たり

🔹EZEKIEL 9:4
4  And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
   以西結書 第九章
4, (とき)にヱホバかれに(いひ)たまひけるは(まち)(なか)ヱルサレムの(うち)(めぐ)(しか)して(まち)(うち)(おこな)はるるところの(もろもろ)(にく)むべき(こと)のために(なげ)(かな)しむ人々(ひとびと)(ひたひ)記號(しるし)をつけよと
(

🔹EPHESIANS 4:26-27
26.  Be ye angry, and sin not: let not the sun go down upon your wrath:
27.  Neither give place to the devil.
   以弗所書(エペソ書) 第四章
26. 怒て罪を犯すこと勿れ怒て日の入までに至ること勿れ
27. 惡魔に處を得さすること勿れ


🔹EXODUS 23:1-5
1.  Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
2.  Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
3.  Neither shalt thou countenance a poor man in his cause.
4.  If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
5.  If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him,
thou shalt surely help with him.
6.  Thou shalt not wrest the judgment of thy poor in his cause.
7.  Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
8.  And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
9.  Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
   出埃及記(出エジプト記) 第二三章
1. 汝虚妄の風説を言ふらすべからず惡き人と手をあはせて人を誣る證人となるべからず
2. 汝衆の人にしたがひて惡をなすべからず訴訟において答をなすに方りて衆の人にしたがひて道を曲べからず
3. 汝また貧き人の訴訟を曲て庇くべからず
4. 汝もし汝の敵の牛あるひは驢馬の迷ひ去に遭ばかならずこれを牽てその人に歸すべし
5. 汝もし汝を惡む者の驢馬のその負の下に仆れ臥すを見ば愼みてこれを遺さるべからず必ずこれを助けてその負を釋べし
6. 汝貧き者の訴訟ある時にその判決を曲べからず 
7. 虚假の事に遠かれ無辜者と義者とはこれを殺すなかれ我は惡き者を義とすることあらざるなり 
8. 汝賄賂を受べからず賄賂は人の目を暗まし義者の言を曲しむるなり 
9. 他國の人を虐ぐべからず汝等はエジプトの國にをる時は他國の人にてありたれば他國の人の心を知な知なり



🌼King James Bible:『コピペできる聖書サイト
🌷文語訳:『日本語の聖書』サイト様



P/S:
とにかく最近インターネットなどのせいで良くあることでしょうが、誰のであってもそうですが、書く場合も言う場合も、別に言っている人が言っている内容から超越した存在な訳ではないのですが、それを避けたら勉強会にならなくなるし、これは『組織ストーカー/聖書の預言』に書く気はありませんし...。


2015年11月23日

【転載記事】ISISの夢にイエス様が。"ISIS FIGHTER FOLLOWS JESUS AFTER ENCOUNTER IN DREAM"―WorldNetDailyより


From WorldNetDaily (Archive):
より一部抜き出し転載いたします。
イエス様がイスラムテロリストの夢に現れ、「あなたは私の人々を殺している。」
サウル=パウロの時とそっくりです。
今、秘密のクリスチャンがISISの中に多いのでは、と言われているらしい件。
家庭なら地下礼拝もあるらしいです。

サウル=パウロはスティーヴンを殉教させましたが(使徒7:58前後)、新約聖書をあんなに書いて、スティーヴンも浮かばれませんが、
パウロは「私は使徒の中でも最も小さいものである。」(1コリ15:9)と言っています。これは、ひょっとしたら日本人もよくやる「本当は逆だからね!()」が見え隠れするあの慇懃な嘘謙遜のように自動的に読んでしまいますが、聖書に嘘はありませんので、もしかしたらこれは御国では字義通りの事実なのを見る事になるかもしれません。
では、以下へ...

【転載開始】

WASHINGTON – An ISIS fighter who reveled in killing Christians now follows Jesus Christ after a “man in white” repeatedly appeared to him in dreams and said, “You are killing my people,” according to a missionary leader.

A worker with the international evangelical group Youth With a Mission, or YWAM, came in contact earlier this year with the ISIS fighter, who, though understandably guarded, confided that he had become a Christian.

He confessed he once had “actually enjoyed” killing Christians, according to Gina Fadely, international director of frontier missions for YWAM.

Fadely revealed the story in an interview May 29 on The Voice of the Martyrs Radio Network, the Christian Post reported.

The ISIS fighter, she said, “told this YWAM leader that he had begun having dreams of this man in white who came to him and said, ‘You are killing my people.”

“And he started to feel really sick and uneasy about what he was doing,” Fadely said.

“The fighter said that just before he killed one Christian, the man said, ‘I know you will kill me, but I give to you my Bible.’” Fadely recounted. “The Christian was killed and this ISIS fighter actually took the Bible and began to read it.”

The free WND special report “ISIS Rising,” by Middle East expert and former Department of Defense analyst Michael Maloof, will answer your questions about the jihadist army threatening the West.

She said that in another dream, Jesus asked the ISIS fighter to follow him, and the ISIS fighter “was now asking to become a follower of Christ and to be discipled.”

Fadely recalled the story in the biblical book of Acts of Saul of Tarsus, a persecutor of Christians who had a dramatic encounter with the risen Christ on the road to Damascus and became known as the Apostle Paul.

“So, who knows? Perhaps this man will be like Saul in the Bible,” she said.

In an interview with WND, VOM spokesman Todd Nettleton, who conducted the radio interview, said that what makes the development “so rare is that this ISIS fighter reached out to another Christian and shared his story.”

“I believe there are secret Christians within ISIS,” Nettleton said. “Maybe the Christians they are persecuting had a chance to share with them. There are secret Christians within ISIS.”

Kevin Sutter, a YWAM director who joined Fadley in the radio interview, said an Arab leader had told him that there is a “spiritual hunger” that is “unprecedented” among Muslims.

“Many people are now following Jesus, but they keep it quiet,” Sutter said. “They haven’t gone public about it.”

He said many “even have church in their own home” and will “serve communion to one another as they’re watching TV.”
【転載終了】

2013年11月12日

【聖書箇所追加!!on 13日】An Excerpt: 人間を神とする異教文化の中で唯一神からずれてしまわないために【特に信仰者専用記事】

2013年11月13日 追記:  この記事関連の御言葉を子の冒頭に追加します。(日本聖書協会の日本語聖書は各自で見て下さい、何処が漢字を使わずひらがなのままになっているか、などいちいちチェックしながら打たなければならないので、面倒臭いのです。):  

 
Colossians 2:8-

 8.  Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
 9.  For in him dwelleth all the fulness of the Godhead bodily.
 10.  And ye are complete in him, which is the head of all principality and power:
 11.  In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
 12.  Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
 13.  And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
 14.  Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
 15.  And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
 16.  Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
 17.  Which are a shadow of things to come; but the body is of Christ.
 18.  Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
 19.  And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
 20.  Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,




夕べ、寝る前に読んでいた本の、丁度読み続けようと開いた正にそのページに、先日別ブログに書いた事とシンクロした事が書かれてあったので線を引いておいた部分を抜粋。

 状況自体ともシンクロしています。 
一部だけ(全部は写して居られないので要点に当たる部分を抜粋して)記録しておきます。

[p.41]

”… Although Jesus will use people to teach us, we must not become followers of mere men where those men are not, indeed, conformed to Christ. Our goal must be conformity to Jesus Christ an Him only. Any teaching that does not support this singular purpose must not be allowed to rule us!
 In this pilgrimage of the soul to find itself, we must surrender what we were to God, for unless we lost our lives to Jesus, we cannot find them. You see, when we come to Christ, all that we are in nature


[p.42]

" ... Let us realize that life, as we perceive it, is based upon whatever network of thoughts and opinions we are currently allowing to govern our souls. On the other hand, God defines reality as the "Truth" found in His Word. For us to travel from our world into the reality of God, we must view Jesus' words as doors through which we enter God's eteral kingdom. In the combined meaning of all Jesus taught, we find the reality of the kingdom of God.....

 ... The only One who has a right to shape our lives is Jesus Christ. We must determine to allow nothing and no one to shape us, not even our personal ecperiences, unless they are consistent with the promise of God.

... God's provision is eternal, which means that until heaven and earth pass away, He has provided for our healing. ”

-Francis Frangipine




2013年08月22日

Propaganda Revisited 《Part2》:"Propaganda and Its Effects on Churches"

Propaganda Revisited 《Part2》:
"Propaganda and Its Effects on Churches”

[『Propaganda Revisited 《Part1》』は、後ほど wanted-sheep-found の方にアップいたします。 内容の関係上別blogにします。]

本
An Excerpt
 from
PROPAGANDA
-The Formation of Men's Attitudes-
by
Jaques Ellul

TRANSLATED FROM THE FRENCH BY KONRAD KELLEN AND JEAN LERNER

Vintage Books Edition,
New York
February 1973.
[ISBN 0-394-71874-7]


[p.212]

3.
Propaganda and Grouping


I have selected this rather vague heading because I cannot undertake a complete study of the propaganda effects on the aggregate of all groups and societies. For that I would need a complete theoretical and experimental sociology. Besides, with regard to the propaganda effects, one must distinguish between the groups that make it and the groups that are subjected to it. Often, the two elements are closely related. This study will examine three examples: political parties, the world of labour, and the churches.

[pp.228-232]

Effects on the Churches

Obviously, church members are caught in the net of propaganda and react pretty much like everyone else. As a result, as almost complete dissociation takes place between their Christianity and their behaviour. Their Christianity remains a spiritual and purely internal thing. But their behaviour is dictated by various appurtenances, and particularly by propaganda. Of course, a certain gap has always existed between “ideas” and “action.” But today this gap has become total, general, and deliberate. This widening of the gap, particularly its systematic widening, is the fruit of propaganda in the political or economic domain, and of advertising in the private domain.

Because Christians are flooded with various propagandas, they absolutely cannot see what they might do that would be effective and at the same time be an expression of their Christianity. Therefore, with different motivations and often with scruples, they limit themselves to one or another course presented to them by propaganda. They too take the panorama of the various propagandas for living political reality, and do not see where they can insert their Christianity in that fictitious panorama. Thus, like all the others, they are stumped, and this fact removes all weight from their belief.

At the same time, because of its psychological effects, propaganda makes the propagation of Christianity increasingly difficult. The psychological structures built by propaganda are not propitious to Christian beliefs. This also applies on the social plane. For propaganda faces the church with this following dilemma:

Either not to make propaganda – but then, while the churches slowly and carefully win a man to Christianity, the mass media quickly mobilize the masses, and churchmen gain the impression of being “out of step,” on the fringes of history, and without power to change a thing.

Or to make propaganda - this dilemma is surely one of the most cruel with which the churches are faced at present. For it seems that people manipulated by propaganda become increasingly impervious to spiritual realities, less and less suited for the autonomy of a Christian life.

We are seeing a considerable religious transformation, by which the religious element, through the means of the myth, is being absorbed little by little by propaganda and becoming one of its categories. But we must ask ourselves what happens if the church gives in and resorts to propaganda.

I already have asserted the total character of propaganda. Christians often claim they can separate material devices from propaganda techniques – i.e., break the system. For example, they think they can use press and radio without using the psychological principles or techniques that these media demand. Or that they can use these media without having to appeal to conditioned reflexes, myths, and so on. Or that they can use them from time to time, with care and discretion.

The only answer one can give to these timid souls is that such restraint would lead to a total lack of effectiveness. If a church wants to use propaganda in order to be effective, just as all the others, it must use the entire system with all its resources; it cannot pick what it likes, for such distinctions would destroy the very effectiveness for which the church would make propaganda in the first place. Propaganda is a total system that one must accept or reject in its entirety.

If the church accepts it, two important consequences follow. First of all, Christianity disseminated by such means is not Christianity. We have already seen the effect of propaganda on ideology. In fact, what happens as soon as the church avails itself of propaganda is a reduction of Christianity to the level of all other ideologies or secular religions.

This can be seen happening throughout history. Every time a church tried act through the propaganda devices accepted by an epoch, the truth and authenticity of Christianity were debased. This happened in the fourth, ninth, and seventeenth centuries (of course, this does not mean that no more Christians were left as a result).

In such moments (when acting through propaganda), Christianity ceases to be an overwhelming power and spiritual adventure and becomes institutionalized in all its expressions and compromised in all its actions. It serves everybody as an ideology with the greatest of ease, and tends to be a hoax. In such times, there appear innumerable sweetenings and adaptations, which denature Christianity by adjusting it to the milieu.

Thus reduced to nothing more than an ideology, Christianity will be treated as such by the propagandist. And in the modern world we can repeat in connection with this particular ideology what we have already said on the subject of ideologies in general. What happens is that the church will be able to move the masses and convert thousands of people to its ideology. But this ideology will no longer be Christianity. It will be just another doctrine, though it will still contain (sometimes, but not always) some of the original principles and the Christian vocabulary.

The other consequence affects the church itself. When it uses propaganda, the church succeeds, just as all other organizations. It reaches the masses, influences collective opinions, leads sociological movements, and even makes many people accept what seems to be Christianity. But in doing that the church becomes a false church. It acquires power and influence that are of this world, and through them integrates itself into this world.

From the moment the church exposes itself to the conflict between sociological determinants and a contrary inspiration that comes from God and is directed towards God – from the moment the church uses propaganda and uses it successfully, it becomes, unremittingly, a purely sociological organization. It loses the spiritual part, for it now transmits only a false Christianity; it subordinates the essence of its being to sociological determination, it submits to the laws of efficiency in order to become a power in the world, and, in fact, it succeeds: it does become such a power. At that moment it has chosen power above truth.

When the church uses propaganda, it always tries to justify itself in two ways: It says, first of all, that it puts these efficient media in the service of Jesus Christ. But if one reflects for a moment, one realizes that this means nothing. What is in the service of Jesus Christ receives its character and effectiveness from Jesus Christ. The media that possess in themselves all their effectiveness and contain in themselves their own presentations and ends, cannot be put in the service of Jesus Christ. They obey their own rules, and this cannot be changed in the slightest, either by the content of their transmissions or by theoretical reasoning, despite what simplistic reasoning can make some people believe.  In fact, a statement by the church that it is placing the media at the service of Christ, is not a logical or ethical explanation, but a pious formula without content.

One tries to escape from this trap by saying that one cannot see why the church should be prevented from using such an instrument of dissemination or power, so long as it does not put its confidence in such instruments; for one recalls from the Bible that confidence in anything other than God is condemned.  But here it is enough to ask oneself: if one really does not believe in these instruments and really does not put one’s confidence in them, why use them?  If one uses them, one has confidence in their value and effectiveness; to deny this is hypocrisy.  Of course, in connection with all this, we are thinking of real propaganda, not of some limited use of press or radio to transmit a Mass or service.

At the end of this brief analysis we can conclude that propaganda is one of the most powerful factors of de-Christianization in the world through the psychological modifications that it effects, through ideological morass with which it has flooded the consciousness of the masses, through the reduction of Christianity to the level of an ideology, through the never-ending temptation held out to the church - all this is the creation of mental universe foreign to Christianity.  And this de-Christianization through the effects of one instrument - propaganda – is much greater than through all the anti-Christian doctrines.

2012年09月03日

【お侍jpegx1を追加!】イスラエルの国会図書館が初めて公開した19世紀のウエスタン・ウォールの写真集に付いて


Jerusalem Post International より:

   今回イスラエルの国会図書館が公開した、19世紀(現在のイスラエルが建国される以前)のウエスタン・ウォールの写真集。

イスラムが本来許可していない家具の設置等が写っているなど、テンプル・マウントが当時イスラエル神殿の管轄であったとみられるものや、
ここにアップした写真のように、一応「(誰かが...エ?)モデルをしたのかもしれない」との事ですが、どう見てもそうとは思えない、アシュケナジユダヤ人の写真には、日本人の各種のお顔のサンプルの様に一式そろって写っていますね...(←私見)
   ...「誰かがモデルをしたのかもしれない」とわざわざ但し書きが必要な訳は、私が書き足すまでもないでしょう。この様な他の何国人とも判断し難い顔立ちは、実は我々には割と見慣れた顔立ちばかりだ...

19thC W Wall 3.jpg

【お侍jpeg】
...あと、これらは、
お侍さん達ではなく、19世紀のウエスタン・ウォール(『嘆きの壁』)で祈る当時のユダヤ人男性たちです。
(言うまでもないのに...!w)

19thC.WWall 2-b.jpg

2012年05月17日

本暗雲の内部は光

【Isaiah 9:2】
"2 The people that walked in darkness have seen a great light:they that dwell in the land of the shadow of death,upon them hath the light shined.…"
(KJV)

オズワルド・チェンバーズの本(1946,London出版)から…




THE GRACIOUSNESS OF UNCERTAINTY より抽出。

"(Isaiah ix. 1-5.)

The characteristic of this passage is the unexpectedness of the happenings."Then was our mouth filled with laughter, and our tongue with singing." We never dreamed that such a thing would happen to us! This attitude of mind frequently comes by the way of calamity.Many a man has had his soul restored in the valley of the shadow, not in the green pastures.There are clouds we fear to enter, but on the inside of those clouds is the suddenness of real light. We get the evidence of this on the threshold of all sorrow and difficulty, there is the suddenness of real light and a discernment of things that was unsought, which we could get in no other way.

「この箇所の特徴は、予期せずに起る事である。そのとき、私たちの口は笑いで満たされ、私たちの舌は喜びの叫びで満たされた。(詩篇126:2)私たちは、そんなことが起こるなんて夢にも思いませんでした! この反応は往々にして災害によって起こされるものです。多くの者は、緑の草原にある時期でよりは暗い谷間にあって魂の再現を経験します。
私たちには、踏み込むのを恐れるが、しかし実際その内部は一瞬にして光り輝く真実の明かり…そんな暗雲というものがあります。私たちは、よくこうした事を、悲しみや困難の出口に差し掛かった辺りで経験し、そこで一瞬にして輝く真実の明かりと、期待もしていなかった実態解明を、他ののど様な方法でも得られなかった経験をします。」

本THE GRACIOUSNESS OF UNCERTAINTY

全く別の理由から取り出して読み直した古本に、
最近書いて来ていた
「神の周囲に厚い雲が囲んでいて、遠くからは暗闇に見えるが近づくとそれは光である。」
というテーマとシンクロナイズされていて(また)驚き、「書いて置こう」と一旦は思ったが、次に「いや、出さずに置こう!」と考えた。ところが途端に心が主に反したのを感じたので抽出し慌てて書きました。:

【Isaiah 9:2】
"(1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Naphtali, and afterward did more grievously afflict her by the way of the rea, beyond Jordan, in Galilee of the nations.)
2 The people that walked in darkness have seen a great light:they that dwell in the land of the shadow of death,upon them hath the light shined.…"
(KJV)
「やみの中を歩んでいた民は、大きな光を見た。…」

私たちの主イエスキリストが贖いの為に来られたあの頃、地は最も倫理の荒廃を見た暗黒の時代でした。 上記の御言葉は、そんな中に降臨(←:情報オペされて本来の高い意味が低俗な意味に崩され、悪い経験の方にスイッチが入る様にされた言語の一つ。最近では他に「絆」,「正義」等が情報オペされて正しいことばの意味が崩された例がある。古くは「愛」等の言語の意味が破壊されてしまっている。)された主イエスキリストを指す御言葉です。


以下の抽出箇所は、オズワルド・チェンバーズの本(1946,London出版)からです、…




THE GRACIOUSNESS OF UNCERTAINTY より抽出。

"(Isaiah ix. 1-5.)

The characteristic of this passage is the unexpectedness of the happenings.
「この箇所の特徴は、物事は予期せずに起きるという点である。 」
"Then was our mouth filled with laughter, and our tongue with singing."「そのとき、私たちの口は笑いで満たされ、私たちの舌は喜びの叫びで満たされた。」(注-詩篇126:2)
We never dreamed that such a thing would happen to us! This attitude of mind frequently comes by the way of calamity.「私たちは、そんなことが起こるなんて夢にもみませんでした! この心の態度(=)反応は、往々にして災害によって起こされるものです。」
Many a man has had his soul restored in the valley of the shadow, not in the green pastures.
「とても多くの者は、緑の草原にある時期でよりは暗い谷間にあって魂の再現を経験します。」
There are clouds we fear to enter, but on the inside of those clouds is the suddenness of real
light.
「私たちには、踏み入れるのを恐れるが、しかしその内部はいきなり輝く真実の明かりである、そんな暗雲というものがあります。」
We get the evidence of this on the threshold of all sorrow and difficulty, there is the suddenness of real light and a discernment of things that was unsought, which we could get in no other way.
「私たちは、よくこうした事わ全ての悲しみや困難の出口に差し掛かった辺りで経験し、そんなところで一瞬にして輝く真実の明かりと、期待もしていなかった実態解明を、他にどのようにしても得られなかった方法で経験します。」




2012年04月01日

"In Heavenly Love Abiding":An English Hymn

One of English Hymns I cherished in a land far, far away I once resideced...

1   In Heavenly Love Abiding,
   No change my heart shall fear;
   And safe is such confiding,
   For nothing change here.
   The storm may roar without me,
   My heart may low be laid,
   But God is round about me,
   And can I be dismayed?

2   Wherever He may guide me,
   No want shall turn me back;
   My Shepherd is beside me,
   And nothing can I lack.
   His wisdom ever waketh,
   His sight is never dim,
   He knows the way He taketh,
   And I will walk with Him.


3   Green pastures are before me,
   Which yet I have not seen;
   Bright skies will soon be o'ver me,
   Where dark the clouds have been.
   My hope I cannot measure,
   My path to life is free,
   My Saviour has my treasure,
   And He will walk with me.


―Anna Laetitia Waring,1823-1910


2012年03月18日

EXCERPTS x3:"THE PERSECUTIONS IN SPAIN, PORTUGAL, ITALY, etc."; "BRAINWASH";"C.Wheeler"


   Before starting to present the Excerpts, it might be better to state my conclusion:
As in all documents and records of the simiar accounts elsewhere in the world hold apparently draw the same or simlar conclusion, and it is that there is only one category of people who withstand these, and these are the ones who prevail always; and it is "Christians". 
  Our Lord Jesus Christ shall be with us all way, and He shall come soon,  and He is our Life Eternal.

   Excerpts  from 3 documents : 1, from "Fox's Book of Martyrs" to see how the then pope issued Inquisitions in Spain to persecute Protestants; 2, from "Brainwash" by Edward Hunter regarding an identical method as above decument, to torture the captives and to brainwash them into confessing Communism; 3, from Cisco Wheeler's account in her Book "Illuminati Formula to Create...M/C Slaves", also recpording another identical method to create their Mind-Controled slaves , and this "Identical Method" is, "to isolate the subject", and "rob their original friends and families contacts" and "to force the subject(s) psychologically to try to induce false&forced-confessions of some sin to whcih the subject(s) is totally innocent about with persistent innuendoes and condemnations", while "attacking their personalities to defreeze".  


   In the 1st of the Excerpts, the author writes as follows,

"      When the inquisitors have taken umbrage against a person, all expedients are used to facilitate condemnation;
... 
nothing being easier than to ruin an innocent person..."

This venomous activities to attack and change a person's mind has still been active even in our time...



CHAPTER IV:
THE PERSECUTIONS IN SPAIN, PORTUGAL, ITALY, etc.




[pp.31-]

   In the time of pope Innocent III., the reformed religion had occasioned such a moise throughout Europe that the catholics began to fear their church was in danger and the pope accordingly instituted a number of inquisitors - persons who were to make inquiry after, apprehended, and punish heretics.  At the head of these was Diminic, who had been canonized.  He and the other inquisitors spread themselves into various Roman Catholic countries, and treated the Protestants with the utmost severity.  At length the pope, not finding them so useful as he hoped, resolved to establish fixed and regular courts of inquisition;  the first of them, of which Dominic became the inquiaitor- general, was in Toulouse.

...

[p.32-]


   When the inquisitors have taken umbrage against a person, all expedients are used to facilitate condemnation;
false oaths and testimonies are employed to find the accused guilty,
and all laws and institutions are sacrificed to satiate the most bigoted vengeance...

...

   Innocence, on such an occasion, is a weak reed; nothing being easier than to ruin an innocent person.
   The mildest sentence is imprisonment for iife...

  When he is brought before the consistory... one of the inquisitors replies,
"Your hearing is ―confess the truth, conceal nothing, and rely on onr mercy."
 If...he declares his innocence, they torment him till he either dies with pain, or confesses himself guilty.

   On the re-examination of such as confess, they continually say,
"You have not been sincere: you tell not all..."

...and when those who proclaim their innocence are re-examined a crucifix is held before them,
...if they ackowledge they are, a string of accusations is brought against them, ...


 

"BRAINWASHING"
The Story of Men Who Defied It
 by
Edward Hunter



Pyramid Books,
New York. Farrar,
Straus and Cudahy
edition

published May 1956
Fifth Printing, February 1968.

 


[p.192-193]

. . . . . . (omitted 3 paras.) . . . . . . .
 
  The usual Red tactic then is to leave the prisoner alone.  The Russian communists usually do it for a few weeks or some months, allowing the tenseness to draw tight, like a noose, before they begin their questioning or give him any idea what it is all about.  The Chinese are more patient.  They leave the prisoner this way for many months, even a year or two, without providing a clue as to why he is being held.


  The agonized victim tortures himself thinking up every possible blunder he might have made, even by omission, every possible act of his that might be considered a crime under far-fetched communist law and its all-embracing theory of responsibility.  Whom did he know; whom had he met? So, without a word being said, long before his first formal interrogation, each man desperately probes his mind and soul for personal guilt.  Soon he stops figuring about whether he will confess that will satisfy the authorities and be the guilt they seek so he can escape from bondage.  The self-criticism that every man has to write, in or out of prison, enable him to feel out the authorities on this.  When officials express approval of his self-criticism, the confession they want will have been indicated in it.  The game is like seacrching for a concealed toy and being told you're hot, cold, warm . . .warmer . .  until you locate it.  Until the officials say his self-criticism is getting warm, he is told that he is not being frank and to to do it all over again.  If he doesn't remember each detail exactly, and contradicts himself on any point, he will have bailed his own trap.  He is given ample time to build up his own case against himself, to be his own prosecutor and to convict himsef.


  When he asks what he's done wrong, he's only told, "You know what you've done; you know your own misdeeds -  confess!"  What guilt?  No man is perfect.  Any normal human being can conjure up many possible transgressions which he may have committed, unwittingly perhaps.

  Everyone has heard of false accusations made against others, built up out of nothing, interpreted out of double-talk.  These add to the man's worries.  "Are they trying to frame me?"
  Meanwhile, continually dinned into his ears is the refrain, "Mao Tse-tung is merciful to those who confess."  Confess to what?  A man cannot be freed until he confesses.  This, too, is part of the ritual. . .


“The Illuminati Formula
Used to Create
An Undetectable Mind Control Slave”

The 10th Science
-Using Spiritual Things To Control A Person-


Part B
The Monarch Programming
Is
A Miniaturization Of What Was Being Done
To Entire Peoples Or Cities

Part E: The Use Of Guilt, Shame, Ridicule And Anger

The Chinese and police agencies have been especially good at developing methods to solicit confessions. This is done by a variety of punishment and reward strategies, and the Mutt & Jeff routine. Confessions and self-criticism have been used by religious groups, esp. the Jesuits as a method to convert persons to and then perpetuate a belief. One of the things that the deeper alters will not be taught about is forgiveness.
Because forgiveness of oneself and others is such an important spiritual dynamic, to not know about forgiveness cripples many deeper alters from healing from the deeper spiritual wounds they have received. Forgiveness is an act of the will. Forgiveness of oneself is usually a major issue with  deeper alters who generally don’t know how to do this.   However, the
handlers and abusers will be sure to heap lots of guilt―whether deserved or not onto the poor mind-controlled victim.  It is natural for a person to focus on himself – after all, if a person doesn’t think for himself, who will?

Often a person accepts their strengths, but focuses on their weaknesses hoping that weakness will somehow be reduced by the focus that is placed upon it.  The programmers know how to take advantage of that.
They set impossible standards of perfection, and then demean the victim because they have failed to live up to the impossible standard of perfection.


Black and white thinking develops in the slave’s mind. The programmers will not allow the victim to display natural feelings of anger, sadness or doubt. To do so means that one is a failure and weak. Of course they are natural feelings, so the slave has to do a great deal of repression and self-incrimination for having these natural feelings. The slave learns to
turn his or her anger inward. Many of the male slaves end up committing suicide. They beat themselves up with subconscious & conscious guilt.
Anything and everything wrong or bad in the slave’s life is blamed upon him. 



 

2012年01月26日

[EXCERPTS]G.Campbell Morgan:"Life - A Quest and the Way of Conquest"

《訳は後回し》

EXCERPTS
from
"Life - A Quest and the Way of Conquest"
by
G. Campbell Morgan, D.D.


[Pp.11-13]

Then Jesus gave the young man the answer to his enquiry.  "One thing thou lackest."  ...

3rd para.:

  I make an excursion from the story for a moment and go to another equally familiar, to the story of a day when Jesus entered the home at Bethany whereby He loved to go. Two women were there, Mary, and the for ever blessed Martha.  A friend of mine once described Martha - by the way he was a Scot - as "a north-east woman,"  We are tolf that the north-east wind always kills or cures.  It always cures, of you can stand up to it.  Blessed be Martha.  Mary had taken her part in the service of the house, and then sat at the feet of Jesus, His disciple.  Listen! Jesus is speaking to Martha.  "Martha, Martha, thou art cumbered about many things.  But one thing is needful.  Mary hath chosen the better part.  One thing is needful."  He did not say many things were wrong.  What He did mean was, "Martha, if you have the one thing, the many things will never cumber you or distract you or disturb your peace."  The one thing holds life in peace and power.


   So again with the rich young ruler.  "One thing thou lackest."  He did not leave him in doubt as to what the one thing was.  He interpreted the requiment which He declared was existing.


   Now listen to Jesus.  First the preliminary "Go," then the final "Come, follow Me."   What did he lack?  How often I have been told that what he lacked was poverty.  There is no warrant for any such interpretation.  Observe again carefully.  “Go, seek that thou hast and give to the poor, and thou shalt find treasure in heaven, and come, follow Me.”  Out of the narrative take two little words, “Go,” and “Come.”  Which was final and which was initial?  The “Go” was initial, and the “Come” was final.  Jesus with infinite skill, indicated to this young man the thing that lay in the way of his obedience to the supreme necessity of eternal life.   It was all that he possessed.  “Go and sweep out everything that is hindering the one thing, and when you have swept out the things that stand in the way, come and follow Me.”  What did he lack?  The element of control over his life, exercised, not within himself, but from without.  Come and follow, bend the knee, bow the neck, kiss the sceptre, confess that your own life is too majestic and massive for you to be able to control it to the ultimate issues.  Submit, follow me.  “One thing thou lackest.”  Thou hast never yet yielded thy life to control from without itself.  I know there are many who say, “But surely it was poverty that he lacked.” No, my friend, Jesus never said to me, “Go, sell all that thou hast and give to the poor,” for perfectly obvious reasons.  As God is my witness I am not speaking carelessly.  He never told me to give all I had to the poor.  I have always been in the realm of necessity and poverty, in spite of what people may imagine.  But He said to me, “ Go, sweep all out that hinders and come, follow Me.”  ・・・ 

 



 

2012年01月11日

By William Gurnall: THE CHRISTIAN IN COMPLETE ARMOUR より THE CHRISTIAN IN COMPLETE ARMOUR -volume1-

By William Gurnall
THE CHRISTIAN IN COMPLETE ARMOUR -volume1-
[First published in three volumes in 1655, 1658 and 1662
.
.
.
copyright World Challenge Inc., 1986
Reprinted 2002]
p. 162-163

Oh, it is strange - and yet not strange, considering man's degenerate nature -  to see how Satan leads sinners by the nose with his gilded hook.
Let him but bait it with honor, or wealth, or pleasure, and their hearts strain after it as eagerly as fish for a worm.
He can get them to sin for morsel of bread.
It happened to Demas, who forsook the gospel for the world's pleasures.
「ああ、不思議、−だが、人間の堕落した天性の事を考慮に入れれば不思議でもないが、−サタンがそのどの9様にすればあの様に簡単に、そのメッキされた鉤を罪びとの鼻にかけられるのか?
栄誉、富、または快楽などを餌にすれば、後は彼らの心は、魚が芋虫を求めるが如くに、それらに惹かれていく。
サタンは、一皿の食物を使えば彼らに罪を犯させる事が出来る。
デマスにもそれが起こった、彼はこの世の快楽のために福音を捨て去った。」

An evil heart is so eager to collect the bonuses which the devil promises that it ignores the dreadful wages God threatens to pay for the same work.
The men who fall into the devil's snare are those resolved to feast on the fruit of unrighteousness.
How it glistens as it hangs on the trees of temptation.
One bite, and you want more.
But beware!
Nothing Satan offers is free of his curse.
His rewards are as contaminated as he is.
They are poison to the souls of men(1 Tim. 6:9).
「悪い心は悪魔の約束するボーナスを集めることに熱心で、まさにその行為が招きよせる恐るべき代価に付いての神の警告を無視する。
そういった悪魔の罠に陥る者たちとは、不義の実で宴会を催すと開き直った者たちである。
木に吊るされたそれ(餌)が、どんなにか輝いているのであろう?
たった一口、それがもっと欲しくなる。
だが、注意せよ!
サタンが差し伸べるものに、彼の呪いの伴わないものは何一つない。
彼のお駄賃は、彼自身同様に汚れたものである。
それらは、人の魂への毒である(1テモテ6:9)。」


Would it not be wise, before you barter with the devil, to ask if his promises come with a warranty?
Can he secure the bargain and keep you from a lawsuit with God?
Can he guarantee that when you die you will not be left destitute in another world?
Let the buyer be warned.
Time will show how Satan has cheated you.
「あなたがサタンに騙されていたということは、時が明かしてくれるであろう。」
'Oh, but I have already begun to collect on the pleasures he offers.
I am enjoying them right now,' the sinner says.
'And I would have to wait until heaven for most of the things Christ promises.'

Sinners, you are right to say your pleasure is now, for you cannot be sure it will last for another moment.
...

 
 

2011年12月06日

Excerpts:Psychological Warfare

  One of the most haunting questions as I have been going through these experiences of what is usually called in a variety of names such as; "character assassination", "whispering campaign", etc., but in fact basically are an organized scale of "slander" and "false-witness", is, "How come so many of even otherwise intelligent people and even those intimate to ourselves are so instantly and easily taken-in ?"
  Another of those persisting questions is this unfathomable degree of "wickedness" that are being spread all around.

  And I have been trying to make sense of these "mystery (of iniquity)" from various sources.
  By accessing many secular resources, though not so sure we as Christians need to, I have become more familiar with lexicons of those (secular) way of expressions. 

  As we get to grasp the better shape of those, we might be more acquainted with their wiles, thus be better equipped against those future attacks against the holy lives as well....

Below is my other extract from one of such helpful resources among them.:



Excerpts:Psychological Warfare

by Servanto Gonzalez

[p.225] fourth paragraph

  "Sun Tzu's dictum, "All warfare is based on deception," is even more true in the field of psychological warfare. Actually,psychological warfare is deception.
  In his book Deception: The Invisible War Between the KGB and the CIA,Edward Jay Epstein mentions Angleton's theory of deception.
   According to Angleton, in order for a deception operation to be successful, first, the target (my inrertion: for readers of gang-stalking concerns,this "target" in this context does NOT refer to "the Targeted Individuals of the G.S.,but simply means individuals who are to be deceived in the quoted method.) as to be in a state of mind that he wanted to accept as intelligence any disinformation he gets from his own leaders. 
  This may not happen unless the target's prevailing preconceptions fits in with the opponent's interests.   

  Secondly,  the target has to be in a state of mind that he is so confident about the disinformation he receives from his leaders that he is unwilling to consider evidence, or even theories, that he is or can be duped. 
  This kind of bkanket denial amounts to a conceit, which Angleton believed could be cultivated in an adversary.

[p.226] third paragraph

  One of the key points of a successful deception operation is to hide the true source of the attack.
  Therefore, in order to understand the true nature of the current psychological warfare attack on the American people we need to know who the enemy is and what its motivations are. ... "



[TYPING MISSES,IF ARE FATAL, WILL BE AMMENDED LATER when I manage to access own blogs online from my PC next time.]

2011年07月03日

How to Be More Mentally Sick[EXCERPTS x2 & SCRIPTURES x2]

 EXCERPTS x2 & SCRIPTURES x2

We are more likely to cause mental dysfunction by running away from the sufferings:
「苦難から目を逸らそうとすると心の病気になり易い」
という傾向について、
一つ目は1948年出版の信仰書: "BROKEN THINGS" by M.R. DeHaan から、
二つ目は、Dr. M.Scott Peck による 1983年出版の心理学・精神病理学書: 
"People Of The Lie"
より抜粋。

  自分の苦難と苦悩から目を逸らすために最も広く多く取られている一番手っ取り早いのは、他ならない「ゴシップ・噂等』、関係のない他人の悪口意識を満たす事。 The most commonly used method to run awayfrom own problems is to stare into others' problems and talk about those!
 それをしている限り、自分の苦難・苦悩から意識を逸らせてるが、最も不幸であり、情緒的疾病を引き起こしがち。
And it is the quickest way to be be the most miserable person!
 

"There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to e tempted above that ye are able; but will with the temptation also make a way to escape, that ue may be able to bear it. "(I Cor. 10:13)   
 「あなたがたの会った試練で、世の常でないものはない。神は真実である。あなた方を耐えられないような試練に会わせることはないばかりか、試練と同時に、それに耐えられるように、のがれる道も備えて下さるからである。 」
 コリント人への第一の手紙10:13
【口語訳聖書】

An EXCERPT
from
“Broken Things
The Ministry of Suffering-“
by
M.R. DeHaan

1948 M.R. DeHaan
Zondervan Publishing House
Grand Rapids, Michigan

[pp114-115 ]
Chapter 13
Comfort In Affliction


 "For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
While we look not at the things which are seen, but at the things which are not seen, for the things which are seen are temporal; but the things which are not seen are eternal." (II Cor. 4:17-18)
 「なぜなら、このしばらくの軽い患難は働いて、永遠の重い栄光を、あふれるばかりにわたしたちに得させるからである。
  わたしたちは、見えるものにではなく、見えないものに目を注ぐ。見えるものは一時的であり、見えないものは永遠につづくのである。 」
 コリント人への第二の手紙4:17,18
【口語訳聖書】 


Why so many Christians afflicted? Why do God's people suffer? These are questions which are asked a thousand times a day by multitudes of God's dear people afflicted and smitten, suffering and languishing, bowed down with grievous burdens and heavy loads. The Bible has the answer, and in the hope of bringing some hope and light and comfort and faith to the thousands of God's afflicted children, we turn to the precious Word of God. Suffering is not an abnormal experience among believers. Rather, the Christians who does not suffer, who does not have a thorn in the flesh, is abnormal.
Jesus said, "In the world ye shall have tribulation," and in Acts we read that we "must through much tribulation enter into the kingdom of God," so let us accept the truth that being a Christian does not exempt from affliction and suffering, and face the fact to be a child of God subjects us to additional suffering, for God does not chasten the devil's children, but He disciplines those who are His very own. "Whom the Lord loveth he chasteneth," and if you are being chastened today, you should be thankful the Lord has set His love upon you enough to chasten you, and that He does not let you drift without His restraining and disciplining hand.

 「なぜ、こんなにも多くのクリスチャンが苦悩しているのであろう? なぜ、神の民はみな苦難に会っているのであろう? これらの問いは、苦悩し痛めつけられ、苦難に会い悩まされ、嘆きに値する労苦と重圧の中で打ちひしがれている愛する神の民によって一日に何千回も問われてきている。聖書に解答はあり、したがって、こうした何千もの苦悩の中にある神の民へ幾らかでも希望と光また慰めと確信をもたらすことが出来ればと望み、尊い御言葉に聞いてみようと思います。 苦難は、クリスチャンにとっては、異常な体験では決してありません。むしろ、苦難に会わない、この朽ちる身体にとげの刺さっていないクリスチャンの方が、異常なのです。
 イエスはこう言われました、「あなた方は、この世では患難がある。」また、使途行伝では、私たちは「多くの苦難を通らなけれが神の国にはいることはできない。」と書かれてあります。ですから、クリスチャンも苦悩と苦難から免除されているのではない事実を受け入れ、むしろ神の子とされたものとして、余計に苦難にあう現実に直面しましょう、なぜなら、神は、悪魔の子たちを訓練(こらしめ)するのではなく、ご自身の懐の中にいる弟子たちに対してこそ、そうされるからです。「神は愛するものを訓練」する、したがって、もしあなたが今日訓練されているとしたら、それはがあなたを訓練したい程に愛を注いておられるという事ですから感謝すべきで、また、主は、決してあなたの行く先に限度を定め鍛える御手を充てもせずにあなたを彷徨い出させることはないからです。


EXCERPT
From
PEOPE OF THE LIE
The Hope for Healing Human Evil
Chapter Three
"THE ENCOUNTER WITH EVIL
IN
EVERYDAY LIFE"
By
M. Scott Peck, M.D.


1983,
A TOUCHSTONE BOOK
Published by Simon & Schuster, Inc.
New York

ISBN 0-671-45492-7
ISBN 0-671-52816-5 Pbk.
Mental Illness and the Naming of Evil

p123 [Third Paragraph]

  The use of the concept of emotional suffering to define disease is also faulty in several other respects. As I noted in The Road Less Traveled, it is often the most spiritually healthy and advanced among us who are called on to suffer in ways more agonizing than anything experienced by the more ordinary. Great leaders, when wise and well, are likely to endure degrees of anguish unknown to the common man. Conversely, it is unwillingness to suffer emotional pain that usually lies at the very root of emotional illness. Those who fully experience depression, doubt, confusion, and despair may be infinitely more self-satisfied. The denial of suffering is, in fact, a better definition of illness than its acceptance.
「情緒的な苦悩という観念をもって『(精神的)障害』とする事についても幾つもの観点から過ちであるといえる。 私の前著『旅人無き行程』でも触れたことであるが、我々の中の、最も霊的に健康で、しかもより進展した者こそ、比較的平凡な他の大勢が経験するより遥かに苦悩し、また苦難の道へと召される傾向があるという点である。 偉大な指導者達も、賢明かつよくできていながら、同時に一般的な人々には理解されないような度合いの苦痛を乗り越えさせられている。逆に、まさに情緒的苦痛を受ける意思のなさにこそ、通常は情緒的疾病の根本的原因があるといえる。 抑うつ状態、疑念、混迷、また、絶望感等をありのままに経験している者の方が遥かに満足を経験しているようである。苦難を否定することこそが、実は、それを受け入れることよりも、疾病をより的確に説明している。
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