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2013年03月30日

【改訂版】A Vessel that Carries His Blood vs. A Carnal Vessel


1st Corinthians 10:13-21

13.  There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are
able; but will with the temptation also make a way to escape, that ye may be able to bear it.
 14.  Wherefore, my dearly beloved, flee from idolatry.
 15.  I speak as to wise men; judge ye what I say.
 16.  The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the
body of Christ?
 17.  For we being many are one bread, and one body: for we are all partakers of that one bread.
 18.  Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
 19.  What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
 20.  But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship
with devils.
 21.  Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.


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Atonement goat & Azazel goat
A Carnal vessel is to be done away with,
and
a vessel that bears the Eternal Life remains.
 

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型について。従いまして、これはレントに思った事としてというより(...なのですが)、
単に型=パターンを整理してみた記事です。
  I don't find "the fascination" of the study of Type "by itself" doesn't nourish my heart or grow my soul up,(I don't think this kind of study "necessarily" demands me quality of my spirituality or closeness to His heart that much), i.e. this could be about "the gift" but not "the fruit",  but it certainly encourages me to know Him more, His heart more in ways, and therefore, this kind of article isn't intended to feed heart but rather just for an encouragement and for sorting out information.
 
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  The pattern I find in those verses above is, as titled, one as being a symbol of humanly/carnal act in the stead of the Divine atonement, and the other as the type of the Divine Atonement that is "eternal."
  Also the latter  type is found as one"robed with the Blood of Atonement", or as "a vessel that bears The Blood".  

  And the robe or the vessel for the eternal purpose was either atoned or left alive, and this, too, indicated as the type; the one atoned for as Christ's Atonement for us, and the latter, being kept alive as the Scapegoat. 
  These two are found in the Leviticus Chapter 16. 

  This also suggests to me that "one atoned for" as a type of the saints died before the Lord's Second Coming, and the scapegoat as the type pf the saints who will be alive at His Second Coming.
..
 & ひとつは、朽ちる賜物で、ひとつは残るもの。

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1; Adam & Eve:
C=Aprons made of leaves
E=Goat’s Skin from God Himself

Genesis 3:21
 21.  Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.



パスワード  
Mankind has created own covering in a carnal manner, and later God Himself has removed it and gave them the Divine and Eternal Covering by Himself, typed by "The Goat’s Skin (freshly atoned)".
  アダムとイヴは、自分の手で慌ててエプロンを作り自分たちを覆った。
後に、神は獣の衣を割いて与え、これで彼らを覆った。


2; Cain & Abel:
C="fruits of the ground"/ Fleshly labours by a carnal idea to produce food for the carnal body
E="flocks and fatlings"/Offerings instructed by God, which covered the flaws of the humanity in his parents (above).

Genesis 4:3-8
 3.  And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
 4.  And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
 5.  But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
 6.  And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
 7.  If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt
rule over him.
 8.  And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Matthew 23:35
 35.  That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of
Barachias, whom ye slew between the temple and the altar.

Hebrews 11:4
 4.  By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his
gifts: and by it he being dead yet speaketh.

Hebrews 12:24
 24.  And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

パスワード  Cain's offering being his carnally laboured products from "the earth”, which was denied by God, or as an offering "to the Eternal God," though the offered items itself is by no means a cursed objects, as those were the valuable vegetation and are all created and were given to mankind y God Himself. Those were "for the flesh". Whereas, the offering made by Abel was the cattle, as taught from his parents about the Covering they received from God as in above. Abel was then killed by the brother out of envy& jealousy, however, as the rest of the verses prove, his blood still speaks.
 カインは、自分のアイデアと自分の力で作物を神にささげたが、喜ばれなかった。
アベルは、上記の様に、両親(アダムとイヴ)が直接神の御心に聞き、そのとおりに家畜を捧げた。
 神は、アベルのいけにえを喜び、自分のアイデアと力で仕上げたカインのいけにえは拒まれた。
カインは妬みによりアベルを殺した。
  しかし、だがすかす、アベルの血は、今も語っている (創世記4:35; へブル書 11:4; 12:24) 。

 

3; Esau & Jacob [TYPE]
C=Esau preferring a portion of lentil soup
E=Jacob wearing goats hair

Genesis 25:27-33;
 27.  And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
 28.  And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.
 29.  And Jacob sod pottage: and Esau came from the field, and he was faint:
 30.  And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
 31.  And Jacob said, Sell me this day thy birthright.
 32.  And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
 33.  And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
 34.  Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

Genesis 27:16
 16.  And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:

パスワード  Esau valued and preferred a carnal profit over the eternal value, as in Gen.25:27-33, and thus sold his birthright, which is spiritual, to Jacob for the portion of lentil soup he wanted to eat "now". Later Jacob, when worn the brother's clothing, he also covered himself with "goat's skin", the type already appeared as the atoning covering given (and directed to do so) by God Himself.
 エサウは、肉体的な兄弟で、狩りをしていた。
 ヤコブは、テントの中で暮らすタイプだった。
  ある日、エサウは狩猟から戻り、一時の空腹満たすために長子の権利を引き換えにしてしまう。
[贖罪の型 (創世記3:21)] 後、ヤコブは、父の食事を運ぶ際にエサウの衣と共に、『山羊の皮』を身にまとう。これは、再三出てくる、贖罪の形式で、1、にあるアダムとイヴでみられたもの。



4; Joseph and his 11 brothers [TYPE]
C=Coat of many colours
E=Joseph's own life after the colourful coat being removed, dipped in goat's blood, falsely reported as him being torn by wild animals

Genesis 37:18-20;
 18.  And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
 19.  And they said one to another, Behold, this dreamer cometh.
 20.  Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what
will become of his dreams.

Genesis 37:23-28
 23.  And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
 24.  And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
 25.  And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelite’s came from Gilead with their
camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
 26.  And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
 27.  Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were
content.
 28.  Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty
pieces of silver: and they brought Joseph into Egypt.

パスワード  Joseph was given by their father, Jacob, the expensive "coat of Many Colours," the final straw to the brethren's jealousy and envy to burn to lead to the final action. This "Coat of Many Colours" was a type of a carnal presentation of father's favour. It had to be "stripped of Joseph", but what I realized today was that "it was dipped in Goat's Blood", the type of Atonement was performed.  Joseph himself was "sold for a petty money to the passing Palestinian merchants" as a slave to the Egyptian. Joseph was stripped of his expensive Coat of Many Colours, and himself was rescued from the pit and was sold, and I saw the type of Azazel (Lev.16:5-10).

  ヨセフはヤコブにひいきにされ、色鮮やかで高価な衣を与えられる。すでに他の兄弟からねたまれ嫌われていたので、とうとうある日兄弟たちに殺されかける。
  そのとき、ヨセフが兄弟達によってこの高価な衣を剥ぎ取られ、穴に突っ込まれた。ところが、ユダが、殺すよりは売って儲けにしよう、と言う。そこで、ヨセフは売られ、はぎ取った高価な衣は、山羊の血に浸され、父ヤコブの所へ持って行き、野獣に喰い殺されたと見える、と嘘ぶいて父を悲しませた。

[贖罪の型(創世記3:21)]:この世的に価値のあった 『衣』は、はぎ取られ、 『山羊の血』に浸される。
[スケープゴートの型 (レビ記16-5-10)]:ヨセフは、殺されずに、売られる...↓



5; The Butler & The Baker [TYPE]
C=Baker [bread is flesh]
E=Butler [A vessel to bear the Blood]

Genesis 40:1-4;
 1.  And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
 2.  And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
 3.  And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
 4.  And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.

Genesis 40:20-22
 20.  And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the
chief butler and of the chief baker among his servants.
 21.  And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:
 22.  But he hanged the chief baker: as Joseph had interpreted to them.

パスワード  While in the Egyptian prison, after he was falsely accused by Potiphar’s wife for trying to seduce her, when in fact it was herself who wanted to do so but Joseph refused profusely, came a Butler and a Baker from the king's palace. They then had a prophetic dream about themselves. Joseph interprets those and as was said, the king acquitted the Butler and therefore restored to his position as the king's Butler, however, the Baker was "done. The Butler being the "cupbearer" in other Bible translation, this is symbolical of the "one bearing the vessel for the Wine (the type of The Blood) being acquitted, and the Baker, being done away with, reminiscent of the case of Cain and Abel.
  ヨセフがエジプトに売られ、ある日、ポティファーの妻に言い寄られ始め、拒んでいたが、とうとう激しく拒まなければならなくなり、衣を残して逃げた。するとこの悪妻はそれを証拠に話を摩り替えて、あたかもヨセフが言い寄った事にして主人を騙しヨセフを訴え、ヨセフはこの偽証によって牢獄に入る。そこに入って来た王に仕える 『給仕役(ワインのカップ持ち)』と『料理役(パン屋)』が居た。前者は後に解放されるが、後者はヤラれてしまう。

[型]ワイン (贖罪の血) を入れる器は残り、パン (肉を象徴するもので、裂かれるべき物) を作る者はやられた。



6; The Atoning goat & A Scapegoat (a.k.a. Azazel) [TYPE]

Leviticus 16:5-10
 5.  And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
 6.  And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
 7.  And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation.
 8.  And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat.
 9.  And Aaron shall bring the goat upon which the Lord's lot fell, and offer him for a sin offering.
 10.  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him
go for a scapegoat into the wilderness.

パスワード   is about the Levitical Law regarding the Sin Offering. The priest shall prepare two male goats; one for Burnt Offering for the atonement for the people, and the other is for "a Scapegoat" to which people's sin were to be placed upon, and, instead of being burnt, it shall be released "alive" into the "wilderness". Because people were given a chance "to place one's own sins upon this goat, placing the hands upon his head, meaning

this goat carries people's sin to itself, as if it had done those, and it was to "be sent away from the sinners themselves, so their own sins will figuratively "go away and don't have to see their own sins any more "(where the expression of "scapegoat" derived from).
  これは、贖罪用の山羊と、スケープゴート用の山羊の二頭が用意されるようにと言う、レビ記の律法の説明箇所。

 

7; Alabaster Box and The Flagrant Ointment Within [TYPE]
C=Alabaster Box
E=The Oil within

Mark 14:3
 3.  And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard

very precious; and she brake the box, and poured it on his head.

パスワード   Mary breaks her expensive box of Alabaster, to pour the expensive ointment for the Lord Jesus
The expensive Box that was made of Alabaster had to be broken in order to use the whole Ointment within for the Lord, which also filled the room with the precious flagrance.
  高価なアラバスタ―の器が割られる。
(高価なものを無駄にしたと言って批判した弟子は、イスカリオ手のユダであったとされている。高価なもので会った事な見受けられる。口語訳では、『石膏』と訳されているが、実際は、大理石の様な美しいマーブルの様な波のある有色の石。)
  中の香油がすべて注がれ、部屋に満ちる。
  主は、この行いの尊さは、世々言い継がれると言われた。


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本
Mark 15:37-39


 37.  And Jesus cried with a loud voice, and gave up the ghost.
 38.  And the veil of the temple was rent in twain from the top to the bottom.
 39.  And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

 

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